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INTRODUCTION -WHY THE DIFFERENCES?.....Read on
Read the illustrated"WHY THE DIFFERENCES"?
REFERENCES 1-11...Read on
REFERENCES 20-40... Read on
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WHY THE DIFFERENCES- REFERENCES -11-20
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11- REFERENCE
If God wishes he can create millions like the Prophet Muhammad
[Sallal Laahu ‘Alaieh Wa Sallam]
Book Taqweyat ul Ieemaan
If God wishes he can create millions like the Prophet Muhammad
[Sallal Laahu ‘Alaieh Wa Sallam]
Book Taqweyat ul Ieemaan
REFERENCE #11:
If Allaah [God] wishes he can create millions like the Prophet [Peace be upon him]. Book Taqwiyatul leemaan. Allamah Kaukab Noorani Okarvi: This is the same book that is under consideration and the next reference that you asked is given on page 30. He writes: God Almighty has grandeur to create millions of Nabee, Wali, Jinn, Angel Jibraeel and Muhammad in an instant just by saying KUN. Just check it is their reference, through just one KUN he can create millions of Jibraeel and Muhammad. It is clear here that they have no importance, greatness and superiority attached to the Holy Prophet (Peace be upon him). They have written Muhammad [Peace be upon him] only here disregard of any word of respect. There is in the Holy Qur’aan that he is the Prophet (Peace be upon him) and Khatum un Nabeeyeen. And if millions are created, will they all be Khatum un Nabeeyeen? It is so strange and meant to ridicule the Holy Qur’aan only. Here this is written unambiguously in their book. Next reference… |
12- REFERENCE
The Holy Prophet [Sallal Laahu ‘Alaieh Wa Sallam] has become a part
of dust [Soil] after death...
Ma'az Allaah. Book Taqweyat ul Ieemaan, page 59.
REFERENCE # 12
After his death, the Holy Prophet [Sallal Laahu ‘Alaiehi Wa Sallam] has mingled with dust.[God [Ma’aazal Laah summa Ma’aaz Allaah] [Taqwiyatul Ieemaan, pg 59]. Allamah Kaukab Noorani Okarvi: It is the same book Taqwiyatul leemaan, on its page 59 written that the Holy Prophet (Peace be upon him) said that he would also become a part of soil after his death. It is in clear words about the Holy Prophet (Peace be upon him), this is not a sentence worth the honor of the Holy Prophet (Peace be upon him). If I am allowed to give an example to explain what is the difference between a part of dust after death and being dust, notice the difference of ‘Say’ and ‘Mayn’ to understand how disrespectful they are. Is it similar in meanings to say that ‘Ismaeel Dehlvi “Say Chari gum ho gaie” [The stick was lost by Ismaeel Dehlvi] or “Ismaeel Dehlvi may Chari gum ho gaie”? [Ismaeel Dehlvi was lost in the stick] Perhaps they will understand the meanings by this comparision that how disrespectful they are while writing this sentence. While the Prophet [Peace be upon him] said that it is forbidden for the land to decompose the bodies of Ambiyaa as they are alive. It is not allowed to call martyrs dead in the Holy Qur’aan, imagine how majestic the Nabee is whose followers are so prestigious. But they don’t know this, I have presented the original book of the reference to show you…. |
REFERENCE # 13
Nabee and Prophets are worthless. Book Taqwiyatul leemaan, page 29.
Allamah Kaukab Noorani Okarvi:
From the same book Taqwiyatul leemaan, page 29 they write that despite Allaah Almighty calling those worthless people who can do no good is just injustice and like proving the worth of worthless people in place of the great person. It is just like giving the status of great person to the worthless. Here Allaah is called great person and all the Ambiyaa and Auliyaa are called worthless including the Prophet [Peace be upon him]. These words are written in the same book that I presented.
14:REFERENCE
It is not important for the Prophet [Sallal Laahu ‘Alaieh Wa Sallam]
to be innocent and immune from telling lies.
Tasfeeyatul Aqaid, page 25.
It is not important for the Prophet [Sallal Laahu ‘Alaieh Wa Sallam]
to be innocent and immune from telling lies.
Tasfeeyatul Aqaid, page 25.
REFERENCE #14:
It is not necessary for a Prophet to be free and innocent from every lie. [Tasfiyatul ‘Aqaa’id], pg 25]
Allamah Kaukab Noorani Okarvi:
The book Tasfiyatul ‘Aqaa’id written by Muhammad Qasim Nanotwi is published by Saiyyid Ahmad owner Kutub Khana Aziziaa Deoband issued from Kutub Khana Aziziaa Deoband. On its page 25 he writes his sentence:
It is wrong to think that lies as sin are against the prestige of Nabuwat and Prophets are free of all sins. Means it is utter mistake to consider the Prophets innocent. Imagine they are denying the innocence of the Prophets that is a part of our basic beliefs but they are denying the Prophets’ honor.
It is not necessary for a Prophet to be free and innocent from every lie. [Tasfiyatul ‘Aqaa’id], pg 25]
Allamah Kaukab Noorani Okarvi:
The book Tasfiyatul ‘Aqaa’id written by Muhammad Qasim Nanotwi is published by Saiyyid Ahmad owner Kutub Khana Aziziaa Deoband issued from Kutub Khana Aziziaa Deoband. On its page 25 he writes his sentence:
It is wrong to think that lies as sin are against the prestige of Nabuwat and Prophets are free of all sins. Means it is utter mistake to consider the Prophets innocent. Imagine they are denying the innocence of the Prophets that is a part of our basic beliefs but they are denying the Prophets’ honor.
15-REFERENCE
Praise the Prophet [Sallal Laahu ‘Alaieh Wa Sallam] like a
human being rather shorter than human beings.
Book Taqweyat ul Ieemaan
Praise the Prophet [Sallal Laahu ‘Alaieh Wa Sallam] like a
human being rather shorter than human beings.
Book Taqweyat ul Ieemaan
REFERENCE #15:
Praise the Prophet only as a human being also do reduction even in this. [Taqwiyatul Ieemaan, pg 35]. Book Taqwiyatul leemaan. Allamah Kaukab Noorani Okarvi: In this book Taqwiyatul leemaan page 61 he writes after mentioning the visit to the Holy Prophet (Peace be upon him): Be careful in praise of any elder and praise him like a human being and even praise briefly. If we accept it as a rule then why do they have written several pages and even books in praise of Deobandi Scholars? But why they advise to praise the Prophet (Peace be upon him) as a human being only rather be brief. They write ‘Muhammad’ without any words of honor while write the names of their scholars with several words of honor. They say to respect the Prophet (Peace be upon him) like a human being and the reference is present in this book. The statement Maulana Qari Muhammad Jahangir Naqshbandi: |
Maulana Qari Muhammad Jahangir Naqshbandi:
16: REFERENCE
The statement is:
The elder (the Prophet) and the younger (all other human beings)
are unaware and foolish.
Book Taqweyat ul Ieemaan page 24….
16: REFERENCE
The statement is:
The elder (the Prophet) and the younger (all other human beings)
are unaware and foolish.
Book Taqweyat ul Ieemaan page 24….
CD-2 PART-1
REFERENCE #16:
The statement is: The elder [the Prophet] and the younger [all other human beings] are unaware and foolish. Book Taqwiyatul leemaan, page 24 Allamah Kaukab Noorani Okarvi: This is the same book Taqwiyatul leemaan, on its page 24 see this text: All the human beings big and small are equal. Earlier he has told that the Prophet [Peace be upon him] is big for he was bestowed greatness and we are small for being deprived of greatness. All human beings are trivial [Aajiz] and unauthorized [Bay ikhtiyaar]. Moreover they have written it clearly that all the human beings whether big or small are equally unaware and foolish. Means they are openly and simply denying that Nabee and others are at one place equally trivial and unauthorized and on the other place they are equally unaware and foolish. Though the Prophet Muhammad [Peace be upon him] himself said I know what you know not and that he knows about Allaah [Almighty] [Almighty] better than any other human beings and I fear God [Allaah] [Almighty] as no one other does. Other than that the Holy Qur’aan is the witness of his [Faazilat] greatness, Allaah Al Kareem Himself Praises about his Prophet’s Knowledge [Ilm] in the Holy Qur’aan 'Wa 'Allama Kum Ma Lam Takun Ta'lam' Translation: …'And We Taught You That Which You Did Not Know'. Here they say equally unaware and foolish and even called the Prophet [Sallal Laahu ‘Alaiehi Wa Sallam] unauthorized too. They call him first unauthorized [Bay Ikhtiyaar] and then trivial [Aajiz].The Truth is the one who calls Nabee [Sallal Laahu ‘Alaiehi Wa Sallam] unaware, foolish and unauthorized is himself foolish, ignorant and even insolent and is [Bay Adab] disrespectful and [Gushtakh]. This reference is also present in this book. |
17: REFERENCE
Big creation means Nabee and small creation means all other human
beings are meaner than [Chammar] cobblers before the majesty of the God.
Ma'az Allaah [God Forbid].
Book Taqwiyatul Ieemaan page 14.
Big creation means Nabee and small creation means all other human
beings are meaner than [Chammar] cobblers before the majesty of the God.
Ma'az Allaah [God Forbid].
Book Taqwiyatul Ieemaan page 14.
REFERENCE # 17:
The big creations, meaning the Prophets, and the small creations, meaning all other creations, are, in front of the Grandeur of Allaah, more disgraced than a cobbler. (Taqwiyatul Ieemaan, pg 14) . Maa’z Allaah, Sumaa Maa’z Allaah [God Forbid God Forbid for such utterances!!!] Book Taqwiyatul leemaan, page 14. Allamah Kaukab Noorani Okarvi On the page 14 of the same book Taqwiyatul leemaan, here it is written in clear words: Whether small or big every creation is lower and [in comparisons, lesser and Zaleel] than cobbler before the Great Majesty of Allaah Ta'alaa. [Ma’aazal’Laah summa Ma’aazal’Laah]. See this sentence here…… though clearly the Qur’aan e Paak says: Wa Kana Indal laah Wajeehaa. And to Allaah Ta'alaa the Prophet Muhammad (Peace be upon him) is greatly magnificent. Wa kaana Fazal al laah hie Alaikaa Azeemaa And Allaah Ta'alaa has Bestowed Great blessings upon him. Ma’aazal’laah, Sumaa Ma’aazal’laah. They are using the word cobbler for all big and small without any distinction. Just imagine the extent of their disrespect for Ambiyaa, Auliyaa and the Muslims. Although Allaah Ta'alaa has bestowed honor to the descendants of Hazrat Aadam [Alaiehis Salaam]. They have just denied the Holy Qur’aan. The word Chammar is used for cobbler by some and others use it to show contempt for someone. And they[the Deobandi] say meaner [Lower Zaleel] than them, even though we all know that the Muslims believe that to Allaah Ta'alaa no one is ,more beloved and majestic [Shaan Waalay] like the Prophet (Peace be upon him). But just check their belief [Aqeedah] how disrespectful and degrading they are, May Allaah Ta'alaa keep us away from them and save us from this belief [aqeedah]and believer like them. |
18: REFERENCE
It is permissible to call Nabee
[Sallal Laahu ‘Alaiehi Wa Sallam]
Taaghoot / Shaitaan Ma'azallah.[God Forbid].
Book Bulghatul Haieraan, page 43
It is permissible to call Nabee
[Sallal Laahu ‘Alaiehi Wa Sallam]
Taaghoot / Shaitaan Ma'azallah.[God Forbid].
Book Bulghatul Haieraan, page 43
REFERENCE #18:
It is permissible to call Nabee [Sallal Laahu ‘Alaiehi Wa Sallam Taaghoot/ Shaietaan [Ma’aazal Laah summa Ma’aazal’Laah] [God Forbid]. Book Bulghatul Haieraan, page 43 Allamah Kaukab Noorani Okarvi Bulghatul Haieraan is the same book which I have shown earlier, containing the statement that Allaah Ta'alaa has no prior knowledge of the acts of human beings. He only comes to know about their doing afterward. Written by Husain Ali Bacharaan Waaalay who is the student of Gangohi. It was Published By: Himaayat-e-Islaam press Lahore, Written By: Husain Alee] Which is the page? Maulana Qari Muhammad Jahangir Naqshbandi: Page 43 Allamah Kaukab Noorani Okarvi Here it is written clearly after the Ayaat: To mean this it would be permissible to call Nabee and Rasool Prophet Taaghoot [Shaitaan]. Ma’aazal’laah, Sumaa Ma’aazal’laah [God forbid God forbid] Taghoot. I am going to present the meanings of Taghoot from their books in their own words from the writings of Deobandi Scholars. You have seen this text on page 43 that all other than Allaah Ta'alaa are Taghoot, Book Bulghatul Haieraan page 43. Now see the book Misbaah tul Lughaat. It’s a complete Arabic Urdu dictionary prepared by the teacher of Darul Uloom Deoband Abu al Fazal Abdul Hafeez Baliayavi published by Maktabaa Burhaan Urdu Bazaar Jamia Masjid Delhi. The date of publication would also be given (1379 Hijri) 1950 by Hamdard Press Delhi. He has dedicated this to the Darul Uloom Delhi. See here on page 488 the meanings of Al taghoot is given: Here it is the meaning of Taghoot…..on page 488 Al-Taghoot: Is a transgressor; A leader of evil and ill doings; Shaietaan. You heard the meanings of Taghoot, one is the leader/ chief of evil or transgressor. It is clearly written Shaietaan here. Notice the one who uses transgressor/ leader of evils/ Shaietaan for Nabee!!! Is he a Muslim? Can we imagine anyone writing such dishonorable word for our Prophet [Sallal Laahu ‘Alaiehi Wa Sallam] Can we accept him as one with Ieemaan? Can we accept them as a Muslim how shameful and disgracefull? These people have used such terms for Nabee [Sallal Laahu ‘Alaiehi Wa Sallam] then you can judge by yourself about them. Just see their belief that they consider it permissible to use Taghoot word for Nabee [Sallal Laahu ‘Alaiehi Wa Sallam. Allaah Ta'alaa keep us save from them and their belief [Aqeedah]. |
Maulana Qari Muhammad Jahangir Naqshbandi:
19: REFERENCE
Nabee has status for Ummah as a Landlord/ Chaudhry
has in the village...
Book Taqwiyatul Ieemaan, page 61.
19: REFERENCE
Nabee has status for Ummah as a Landlord/ Chaudhry
has in the village...
Book Taqwiyatul Ieemaan, page 61.
REFERENCE #19:
A Prophet holds the same status amongst his um-mat [followers] as is held by a chaudhary [headman] or a landlord in a village. [Taqwiyatul Ieemaan, pg 61]. [But the Deobandi Mul-laa, Rasheed Ahmad Gangohi, is the ‘Mutaa’ul Kul’ or the overall sovereign.] Allamah Kaukab Noorani Okarvi This is the same book Taqwiyatul leemaan, page 61, here is clearly written: The status of a Nabee [Sallal Laahu ‘Alaiehi Wa Sallam is like a chief of his ummah like the “Chaudhary” of a village. Means they are using the word “Chaudhary” [Landlord]” to compare and understand the greatness of Nabee [Sallal Laahu ‘Alaiehi Wa Sallam], can any Muslim say like this. Just imagine they are comparing the Status and Greatness of Prophet Muhammad[Sallal Laahu ‘Alaiehi Wa Sallam], to “Chaudhary” of a village. Is this the respect of a person who has Ieemaan? This is the reference by Ismaeel Dehlvi whom they think very high of and call him Shaheed and thier Imaam [Leader], so Deobandi Wahabee’s should be called Ismaeeli’s in this regard as they consider him as their Imaam. Gangohi regards this book in very high esteem and says that keeping and reading this book is Great Sawaab. If keeping the book [Kitaab] e Kufr[Infidel] gets sawaab Blessing to its keeper then Faazil e Barelvi says very rightly: Shirk Thehray Jis Mayn Taa’zeem e Habeeb Us Buriee Mazhab Pay Laanat Kijiye (The religion which considers Shirk for the respect of Nabee [Sallal Laahu ‘Alaiehi Wa Sallam] is definitely worth curse |
Maulana Qari Muhammad Jahangir Naqshbandi:
REFERENCE #20:
The ones, who have names Muhammad or Alee, have no authority. Nabee and Walee cannot help and do nothing... book Taqwiyatul Ieemaan, page 41. Maulana Qari Muhammad Jahangir Naqshbandi The ones, who have names Muhammad [Sallal Laahu ‘Alaiehi Wa Sallam] or Alee, have no authority. Nabee and Walee can do nothing, book Taqwiyatul leemaan,, page 41. Allamah Kaukab Noorani Okarvi There is one reference remaining, check this one. This is the book Taqwiyatul leemaan, page 41, here clearly written: Those who have the names of Muhammad or Alee have no authority. Here it is clearly written that Prophet Muhammad or Hazrat Alee have no authority. Because people also call and give Slogan [Naraa] in the name of Prophet Muhammad [Sallal Laahu ‘Alaiehi Wa Sallam], and Hazrat Alee. [May be someone thinks that they are mentioning common people with these names but here it is specially written about the Prophet Muhammad [Sallal Laahu ‘Alaiehi Wa Sallam], because the Prophet [Peace be upon him] is the Leader of all the Prophets and Hazrat Alee is the Leader of all the Walee’ People raise slogan of ‘Yaa Alee’ and he has written it straightforwardly and openly in different places that those who have names of Muhammad [Sallal Laahu ‘Alaiehi Wa Sallam], and Alee are not authorized for anything. They are openly denying the authority of Ambiyaa and Auliyaa by using extremely disrespectful language for the Prophet Muhammad [Sallal Laahu ‘Alaiehi Wa Sallam], Ambiyaa,[The Prophet’s] Shuhadaa [The Martyrs ]and Aaimaa [The General Public]. This reference is present in the book that is presented. Next reference..! |